St. Patrick
Yes, we covered St. Patrick on March 17th. However, he is credited with driving the snakes out of Ireland, which appears to be a metaphor driving the Druid from Ireland. Patrick converted the sons and daughters of many of the kings of Ireland, which did not set well with the kings.
Ireland had a different form of Christianity. You see it did not have the influence of the European mainland and the ruling church at the time. In fact, it was not until many years after Patrick's death that many of the mainland church's beliefs were introduced into Ireland.
Two Latin letters survive which are generally accepted to have been written by Patrick. These are the Declaration (Latin: Confessio) and the Letter to the soldiers of Coroticus (Latin: Epistola). The Declaration is the more important of the two. In it Patrick gives a short account of his life and his mission.
Patrick was born in Roman Britain at Banna Venta Berniae, a location otherwise unknown. Calpornius, his father, was a deacon, his grandfather Potitus a priest. When he was about sixteen, he was captured and carried off as a slave to Ireland. Patrick worked as a herdsman, remaining a captive for six years. He writes that his faith grew in captivity, and that he prayed daily. After six years he heard a voice telling him that he would soon go home, and then that his ship was ready. Fleeing his master, he travelled to a port, two hundred miles away he says, where he found a ship and, after various adventures, returned home to his family, now in his early twenties.
Patrick recounts that he had a vision a few years after returning home:
I saw a man coming, as it were from Ireland. His name was Victoricus, and he carried many letters, and he gave me one of them. I read the heading: "The Voice of the Irish". As I began the letter, I imagined in that moment that I heard the voice of those very people who were near the wood of Foclut, which is beside the western sea—and they cried out, as with one voice: "We appeal to you, holy servant boy, to come and walk among us.
According to the latest reconstruction of the old Irish annals, Patrick died in AD 460 on March 17, a date accepted by some modern historians. Prior to the 1940s it was believed without doubt that he died in 420 and thus had lived in the first half of the 5th century. A lecture entitled "The Two Patricks", published in 1942 by T. F. O'Rahilly, caused enormous controversy by proposing that there had been two "Patricks", Palladius and Patrick, and that what we now know of St. Patrick was in fact in part a conscious effort to blend the two into one hagiographic personality. Decades of contention eventually ended with most historians now asserting that Patrick was indeed most likely to have been active in the mid-to-late 5th century.
While Patrick's own writings contain no dates, they do contain information which can be used to date them. Patrick's quotations from the Acts of the Apostles follow the Vulgate, strongly suggesting that his ecclesiastical conversion did not take place before the early fifth century. Patrick also refers to the Franks as being pagans. Their conversion is dated to the period 496–508.
Yes, we covered St. Patrick on March 17th. However, he is credited with driving the snakes out of Ireland, which appears to be a metaphor driving the Druid from Ireland. Patrick converted the sons and daughters of many of the kings of Ireland, which did not set well with the kings.
Ireland had a different form of Christianity. You see it did not have the influence of the European mainland and the ruling church at the time. In fact, it was not until many years after Patrick's death that many of the mainland church's beliefs were introduced into Ireland.
Two Latin letters survive which are generally accepted to have been written by Patrick. These are the Declaration (Latin: Confessio) and the Letter to the soldiers of Coroticus (Latin: Epistola). The Declaration is the more important of the two. In it Patrick gives a short account of his life and his mission.
Patrick was born in Roman Britain at Banna Venta Berniae, a location otherwise unknown. Calpornius, his father, was a deacon, his grandfather Potitus a priest. When he was about sixteen, he was captured and carried off as a slave to Ireland. Patrick worked as a herdsman, remaining a captive for six years. He writes that his faith grew in captivity, and that he prayed daily. After six years he heard a voice telling him that he would soon go home, and then that his ship was ready. Fleeing his master, he travelled to a port, two hundred miles away he says, where he found a ship and, after various adventures, returned home to his family, now in his early twenties.
Patrick recounts that he had a vision a few years after returning home:
I saw a man coming, as it were from Ireland. His name was Victoricus, and he carried many letters, and he gave me one of them. I read the heading: "The Voice of the Irish". As I began the letter, I imagined in that moment that I heard the voice of those very people who were near the wood of Foclut, which is beside the western sea—and they cried out, as with one voice: "We appeal to you, holy servant boy, to come and walk among us.
According to the latest reconstruction of the old Irish annals, Patrick died in AD 460 on March 17, a date accepted by some modern historians. Prior to the 1940s it was believed without doubt that he died in 420 and thus had lived in the first half of the 5th century. A lecture entitled "The Two Patricks", published in 1942 by T. F. O'Rahilly, caused enormous controversy by proposing that there had been two "Patricks", Palladius and Patrick, and that what we now know of St. Patrick was in fact in part a conscious effort to blend the two into one hagiographic personality. Decades of contention eventually ended with most historians now asserting that Patrick was indeed most likely to have been active in the mid-to-late 5th century.
While Patrick's own writings contain no dates, they do contain information which can be used to date them. Patrick's quotations from the Acts of the Apostles follow the Vulgate, strongly suggesting that his ecclesiastical conversion did not take place before the early fifth century. Patrick also refers to the Franks as being pagans. Their conversion is dated to the period 496–508.
There is plentiful evidence for a medieval tradition that Patrick had died in 493.
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